Lately we have heard several stories about farming. This has something to do with Jesus’ audience but maybe part of the reason we hear so much from Jesus about farming or gardening is because it is something that we understand a bit. We have a sense of what it is like to be part of something beautiful of useful and to worry over it, to want to maintain it, to make sure nothing goes wrong with it.

In today’s lesson on farming the field workers feel just the same way. They have helped to cultivate a field and they see weeds growing so the first thing that they want to do is pull the weeds up.

Let’s talk about weeds for a minute. Weeds are anything that grows in the garden that you didn’t plant there and don’t want there. Often weeds look just like other plants. I remember when I was young and weeding the garden with my mother she would carefully tell me what to pull but there were many little sprouts that even she, with her expert eye, couldn’t identify and so we left those things to see what they would become. You wouldn’t want to accidentally pull up a flower mistaking it for a weed. In today’s parable Jesus talks about people as if they were plants. Sometimes a person looks like a weed, they act like some one you’d like to just pull right up out of the garden but Jesus knows better, he says it isn’t our job to pull the weeds out of the field. The farmer has planted good wheat there and we might not know what it looks like.

But as humans we often want to weed the human garden. We want to correct people if we think they are sinning. We get angry at people when they aren’t acting as we see fit. We want to make sure that everyone in our group looks good and acts appropriately. We don’t want too many people who dress the wrong way or who act in questionable ways around. We don’t want anyone who will stir things up, who will mess up what we have set out for ourselves. We like to identify someone who doesn’t fit and be rid of them. But the problem is we don’t always know which of these people will turn out to be wheat.  

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Where I grew up there is a tree that grows, ugly tree, big long coarse needles that turn brown and fall to the ground, year round, it is an evergreen so it doesn’t just lose it’s needles sometimes, it is in something like constant shed mode. The needles cause endless raking and serious pain to bare feet. It only has branches high up so it looks like a huge brown trunk with a bad haircut. Not pretty at all. It is called the ponderosa pine and it is a weed of a tree if there ever was one. I grew up on a hillside just within what is called the “tree line” of eastern Washington. Just where the desert stops and the trees start growing and my home was surrounded by these trees. If it had been up to people we probably would have cut them all down but there is something special about the scrub pine. It is what is known as a pioneer species. It makes the land livable for other plants. It changes the eco-system little bit by little bit, shading the ground so that some of the brush dies off and new trees can take root, it creates shelter for animals so that they can move from the forest into new land where they spread seeds and eat down the foliage allowing new things to grow. Without the scrub pine the desert would stay desert but because of it dead land is turned into fertile soil that holds great beauty and bears good fruit. So despite our suspicion that the scrub pines were weeds we were obliged to let them be. We even watered them in times of drought and protected them from disease knowing that someday because of them new delicate things would spring up on the hillside.

In the Parable today the field workers want to help the farmer by separating out what they don’t think should be in the field. But the farmer says no. He had planted good wheat and they did not yet know what would bear fruit.

In the story Jesus tells the word that he uses for weed really refers to a plant that looks just like the wheat. Until it comes time for harvest it is almost impossible to tell them apart. So when the workers ask if they can get rid of the weeds the farmer says no. Surely you will pull some wheat as well.

But still we want to weed the human garden to get rid of anything that springs up looking like a weed because we don’t want to be mistaken for weeds ourselves.

Back in the days when slaves were still held in the United States down in South Carolina lived a weed of a man if there ever was one. He was a slave holder and a mean one at that. He was sure everyone had their place. White men at the top descending downwards and ending with black slaves. He had children this man. 14 children, a whole patch of weeds if there ever was one. Amongst his children were two daughters. AS these daughters grew they became strong voices against slavery. They had seen slaves whipped and mistreated while they were growing up and had decided that slavery was the worst kind of evil. Suddenly the girls who had looked like weeds to the cause of abolition were bearing great fruit in the struggle to give equal rights to all. They came to Philadelphia just as the movement here fell under great attack. During this attack they spoke as bricks were thrown at them. They spoke as angry mobs tried to drive them away, thirsty for their blood. They spoke in the smoldering remains of the brand new movement headquarters after it was burned down. They spoke and spoke until finally they outspoke slavery.  Imagine if someone who thought they were doing good had decided to pull these two weeds as they were growing up in South Carolina. If someone had taken their voice away. If the people in the north had refused to talk to them knowing where they had come from.

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As humans we often want to weed the human garden because we are afraid and we want to stop the evil before it starts, but thank God that job is not our’s to do.

In our lives we want to help the farmer by pushing away those people who seem like they might be harmful to others, who might be a bad influence. The farmer says no, I planted good wheat, it might yet bear good fruit.

Now if the weeds in this story stand for evil they area good analogy because heaven knows that just like we never seem to be rid of weeds the world always seems to have some evil in it. Evil that leads someone to set off a bomb on a busy subway, evil that drives a man to take a gun and try to shoot someone outside of an elementary school, hitting a young boy instead. Evil that causes loving Christian people drive away those most in need. Evil that is sown among us as hatred causing us to turn someone away because of their beliefs, because we don’t approve of how they lead their lives, because of the gender of their romantic interests.

This last type of evil is the one that so often effects us, the one that makes us want to pull the weeds. It is the evil of arrogance, the evil of judgment. It makes us think that we know the good seed from the bad, the fruit bearing plants from the weeds. It makes us think that we don’t need to listen to the farmer that we should decide who gets equal treatment. Who gets to be taken care of by us, who gets to come through these doors. As humans we always want to weed the human garden but Jesus says no. You might damage some of my precious wheat. Jesus tells this parable to make it clear to all who are listening that while living in this world where some days we see good and some days we see evil. Where some days we do good and some days we do evil. Where some days we are weeds and some days we are wheat, we are not to judge one another on these grounds but instead let us see the good wheat that has been sown in every field and rejoice at the fruit it bears.  

Evil is a weed amongst the good wheat. But when we turn to pull the weeds, God the planter knows better and says you might damage some wheat. With Jesus our trowel for pulling weeds was replaced by weapons of love, by the water of baptism and by bread and wine for nourishment. Jesus calls us to sow his love in the garden and to leave the rest to him.

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I have learned a lot about weeds in the past few years because my parents bought a piece of property in rural Idaho. There is a meadow on their property and the meadow is full of weeds. They thought that they would spray the weeds to kill them and then plant something else. No, that wouldn’t do the job. They thought that they would use some machine to pull them up. No that won’t do it. It turns out the only real way to get rid of these weeds is to sow good, strong seed right among them, to keep watering it and nourishing it and eventually as the good seed takes roots the weeds will disappear.

 If we sow hatred because we think we see evil, hatred will grow. If we push away the people who frighten us how will they ever understand God’s love. If we stop watering the field because the weeds never go away, the weeds might survive but certainly the good seed will wither away. But if we nourish it all, indiscriminately, zealously with the love of God, with the strong word of God the good seed just might overtake all of the weeds.

Good seed is the love that God sows in each and every one of us so for heaven sakes don’t weed the garden. If you don’t like someone remember not to weed the garden, if you are worried about the effect some person might have on the community with the way she looks, don’t weed the garden. If you don’t like the words that come out of some here’s mouth, don’t weed the garden. With water and the word God planted good strong seed in this world. Because that good seed is the love that God sows in each and every one of us then thank God that we are not the ones who weed the garden. Who knows what effect that good seed might have even amidst the weeds.

Good planted good, strong seed in this field Reformation. This is good news. Amen 

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